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Why Christ came
Topic Started: Jul 5 2007, 06:46 PM (17 Views)
Fouad
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Christ often taught by using negatives—that
is, explaining what is not true. He believed that
the people should be aware of false teachings
and notions in order that they might avoid being
confused by them. We find several such comments
in Jesus’ teachings about His coming to
the earth. These “negatives” help to clarify the
truth about why He came.

HE CAME NOT TO JUDGE
THE WORLD, BUT TO SAVE


In John 3:17 Jesus said, “For God did not
send the Son into the world to judge the world,
but that the world might be saved through
Him.” On one occasion, James and John wanted
to call down fire upon certain Samaritan villagers
who would not receive Jesus because He
was traveling toward Jerusalem. Jesus rebuked
them, saying, “For the Son of Man did not come
to destroy men’s lives, but to save them” (Luke
9:56).

God’s plan and desire is for the salvation,
not the destruction, of the world. He is not
eager to punish the sinner; He wishes “for all to
come to repentance” (2 Peter 3:9). Some have
pictured God as a fiendish monarch watching
man, eager to find fault; but this is not the
picture presented in the Scriptures. When Jonah
was displeased because God had not destroyed
Nineveh, God reprimanded him for having that
attitude. He said, “Should I not have compassion
on Nineveh, the great city in which there
are more than 120,000 persons who do not know
the difference between their right and left hand,
. . . ?” (Jonah 4:11). God is grieved when man will
not be saved. His purpose is to save.

The first coming of Christ, then, was for
salvation and not for judgment.

Why Christ Came


HE CAME NOT TO DESTROY
THE LAW AND THE PROPHETS,
BUT TO FULFILL


Jesus told His followers, “Do not think that I
came to abolish the Law or the Prophets; I did
not come to abolish but to fulfill” (Matthew
5:17). He declared, “. . . not the smallest letter or
stroke shall pass from the Law until all is accomplished”
(Matthew 5:18). The law was not to pass
away until every part of it was fulfilled.

While some have used this passage to claim
that the Old Testament is still binding, it teaches
the very opposite. Jesus did not come to destroy
the law and the prophets, but to fulfill them. He
did fulfill them. He fulfilled the prophecies, and
He fulfilled their requirements by living up to
the demands of the law. Other passages also
teach definitely that the law of Moses was fulfilled
and is no longer binding. (Read Hebrews
10:9, 10; Colossians 2:14; Galatians 3:24, 25.)

The Transfiguration teaches the same truth.
In the presence of Moses and Elijah, God said
concerning Jesus, “Listen to Him!” (Matthew
17:5). There was a time when people were to hear
Moses and the prophets as the voice of authority,
but now Christ must be heard and recognized as
the standard.

HE CAME NOT TO BE SERVED,
BUT TO SERVE

Jesus said, “The Son of Man did not come to
be served, but to serve, and to give His life a
ransom for many” (Matthew 20:28). He could
have summoned plenty of ministers if He had
desired them, even heavenly ministers. The resources
of heaven and earth were at His command,
but He did not come to be served.

Let us remember Jesus’ lesson on true great



ness: “But the greatest among you shall be your
servant” (Matthew 23:11). To emphasize and
exemplify this lesson, He girded Himself with a
towel, the towel of lowly service, and washed
the apostles’ feet (John 13:5).

The world today seems to be filled with
people whose chief aim in life is to be served.
They want always to be receiving—from their
associates, from the government, from the church,
from every possible source. Even members of
the church may complain because they are not
ministered to. Being served should not be our
concern in life. Our work is to minister. Are we
waiting for Jesus to come again, gird Himself
with a towel, and wash our feet? Does He need
to place a child in our midst and teach us the way
of true greatness? He has already taught these
lessons; let us learn from them.

HE CAME NOT TO CALL
THE RIGHTEOUS, BUT SINNERS

On one occasion Jesus challenged His disciples:
“But go and learn what this means: ‘I
desire compassion, and not sacrifice,’ for I did
not come to call the righteous, but sinners” (Matthew
9:13). When He Himself was criticized for
eating with sinners, He gave this answer: “It is
not those who are healthy who need a physician,
but those who are sick” (Matthew 9:12).

Jesus gave attention to those who had been
neglected by others. When John needed assurance
that Jesus was the real Messiah, the messengers
were instructed to tell him, “The blind
receive sight and the lame walk, the lepers are
cleansed and the deaf hear, the dead are raised
up, and the poor have the gospel preached to
them” (Matthew 11:5). This would confirm to
John that Jesus was the Christ, for it was predicted
that the Messiah would do these very
things which Jesus was doing (Isaiah 61:1). Yes,
Jesus went to those who had been neglected by
others. This example does not justify us in keeping
company with bad people for any purpose
other than to help them.

HE CAME NOT TO BRING PEACE,
BUT A SWORD


Although He spoke of love and peace, Jesus
declared, “Do not think that I came to bring
peace on the earth; I did not come to bring peace,
but a sword” (Matthew 10:34). Religion is to be

held above any other tie. As long as evil abounds,
there must be divisions. The Christian does not
desire peace at any price—not peace at the expense
of truth. We must choose truth even when
it brings enmity. We must determine to follow
Christ even though it means the loss of friends.
In this sense, He brought a sword:

“For I came to set a man against his father, and
a daughter against her mother, and a daughterin-
law against her mother-in-law; and a man’s
enemies will be the members of his household.

“He who loves father or mother more than
Me is not worthy of Me; and he who loves son
or daughter more than Me is not worthy of Me”
(Matthew 10:35–37).

When there is a choice to be made between
our fleshly family members and Christ, we must
choose Christ. We cannot be His disciples if we
love father or mother, brother or sister, or any
other person or anything more than we love
Him. Jesus Christ demands first place. If He is
Lord at all, then He must be Lord of all.

CONCLUSION

Have you misunderstood the reasons why
Christ came? Are you living as God wants you
to live? .

Times To Meditate
On God’s Word


Blessed is the man whose delight is in the
law of the Lord (Psalm 1:1–3). According to the
first psalm, the “blessed,” or happy, man is one
who meditates upon God’s Word. Verse 4 reveals
that “the wicked are not so.” When is the
righteous person to think about the Scriptures?

Meditate by Day. If we delight in God’s
Word, it is in our hearts during our daily activities
and in the rush of business. A Christian’s
mind is saturated with the Word of God; it can be
used at all times (see Psalm 119:11).

Meditate by Night. We may think of this as
referring to moments of relaxation. One of the
most vital tests of a person’s religion is his
thoughts during his leisure time.

Meditate in Worship. In the worship service,
when we sing and pray, do we meditate
upon the words? In partaking of the Lord’s Supper,
do our minds go back to the cross? Worship
must exist in the heart before it can be expressed.
(And he said unto them, Go ye into all the world, and preach the gospel to every creature). (Mark 16:15 )
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